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The Social History of Smoking

George Latimer Apperson

Chapter 10:

Tobacco was always popular in the army; and even the strongest of anti-tobacconists would have felt that there was at least something, if not much, to be said for the abused weed, when in times of campaigning suffering it played so beneficent a part in soothing and comforting weary and wounded men. The period covered by this chapter included both the Crimean War and the Indian Mutiny, and every one knows how the soldiers in the Crimea and in India alike craved for tobacco as for one of the greatest of luxuries, and how even an occasional smoke cheered and encouraged and sustained suffering humanity. The late Dr. Norman Kerr, who was no friend to ordinary, everyday smoking, wrote: "There are occasions, such as in the trenches during military operations, when worn out with exposure and fatigue, or when exhausted by slow starvation with no food in prospect, when a pipe or cigar will be a welcome and valuable friend in need, resting the weary limbs, cheering the fainting heart, allaying the gnawing hunger of the empty stomach."

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The Social History of Smoking

George Latimer Apperson

Chapter 4:

On weekdays many New England Puritans probably smoked as their friends in old England did. A contemporary painting of a group of Puritan divines over the mantelpiece of Parson Lowell, of Newbury, shows them well provided with punch-bowl and drinking-cups, tobacco and pipes. One parson, the Rev. Mr. Bradstreet, of the First Church of Charlestown, was very unconventional in his attire. He seldom wore a coat, "but generally appeared in a plaid gown, and was always seen with a pipe in his mouth." John Eliot, the noble preacher and missionary to the Indians, warmly denounced both the wearing of wigs and the smoking of tobacco. But his denunciations were ineffectual in both matters—heads continued to be adorned with curls of foreign growth, and pipe-smoke continued to ascend.

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